Category Archives: social justice

Films for Liberation Open Syllabus Project

“The educator has the duty of not being neutral.” ―Paulo Freire

​Today I am sharing the Films for Liberation Open Syllabus project with you. This site is based on a seminar I designed and taught in Spring 2017 which utilizes documentary films to explore contemporary social justice concerns.

Films for Liberation Open Syllabus

Topics focus on issues pertinent in our post-Trump moment, which has been characterized by emboldened white supremacy, anti-abortion, anti-environment, anti-LGBTQ+, anti-disabled, settler-colonialist, and Islamophobic rhetoric and policies. Because of my own geographic location, the course does focus predominantly on social justice concerns in the United States. However, many of the trends covered are globally relevant. Discussion on each topic is framed in relation to recent attacks on voting rights, growing corporate power, and trends toward kelpotractic systems of governance. Given my background, the course utilizes a sociological approach to investigate: What are some of the pressing social justice issues in our current political and social moment? How can we stay more informed to better combat injustice, oppression, and the creep of neo-fascism?

In the classroom, we held post-film discussions with guest speakers each week after a screening. Online, unfortunately this experience isn’t easily re-createable. Instead, I’ve written a brief recap of some of the topics we discussed in relation to the chosen film each day we held our classes. Students were also provided weekly resource lists on each topic they can use to engage in their own self-study (svadhyaya) beyond the scope of the course. The lists contain lists of videos, resource hubs, overviews, relevant organizations, and articles/books of interest. I have included these lists here as well for online viewers to use and share.

Interested parties can, even individually, use this syllabus to guide their own exploration of social justice through film. You can find the the course below. For each “week”, you can: (1) view the recommended film (some are freely available, unfortunately others may need to be rented), (2) read the associated breakdown, (3) check out specific recommended reads, and (4) explore the provided resource list as desired to learn more about contemporary social justice concerns today.

In solidarity,

Amara Miller

COURSE SCHEDULE

Week 1: Indigenous Rights & Environmental Justice

Week 2: Police Brutality & Black Lives Matter

Week 3: Reproductive Justice

Week 4: Trans Justice

Week 5: Immigrant Rights

Week 6: (Re)Emergence of the “Alt-Right”

Week 7: Voter Suppression & Gutting of the VRA

Week 8: Putin’s Russia : Kleptocracy : #Trumpgate

Week 9: Resisting the Creep of Neo-Fascism

A Prayer to Future Feminists

 To download:

FEMINIST RESOURCE LIST

 

•••

Why a Feminist Resource List?

Today I’m sharing a project I’ve been working on for a few weeks: a feminist resource list. I had originally planned to release this list with my latest blog entry, coauthored with Joanna Johnson of Red Moon Yoga: “The Misogynist On The Mat: Patriarchy, Yoga, & You.” That blog post was a response to a recent incident in the yoga world, where well-known yoga teacher and teacher trainer Eric Shaw published a misogynist, sexist, and disgusting anti-feminist rant.

Shaw’s rant was so disconnected from the truth of what is and what has been, it was frankly impossible to dissect all the things that were wrong in it. Had Shaw actually wanted to understand reality or feminism rather than cater to his emotionally hurt ego, he over the years he could have found a myriad of feminist work that would have refuted his flawed viewpoints. I doubt he will seek out such resources (though here’s hoping he will).

The incident made me angry. And when I get angry, I make stuff (like this list).

58852bc52900002700dd1101

Frankly, Shaw is not someone I would ever waste my time trying to educate. It’s clear he’s not interested in moving beyond his own turmoil.

But there are other people out there who are interested in learning more about feminism, about themselves, and about our world. There are people out there hoping to become better people. There are people out there hoping to uncover and practice satya (truthfulness), and who are willing to engage in some profound Self-Realization.

I have compiled this list for you.

The fact is, even though feminism is gaining prominence in today’s world most people don’t actually know much about feminism, engage with feminists in their everyday lives, or know how to find out more information if they wanted to. It’s not always easy to track down sources, to know what is foundational work in both academia and activist circles, and to learn more about the history of women’s rights, women’s liberation, and intersectional feminism.

Even though it’s likely most people have feminists in their social networks, they might not be consciously aware of this since not everyone who is a feminist openly, consistently identifies as one. Sadly, feminism today is often still stigmatized, and many people (especially white people) selectively disclose their feminist identity only when it is relatively safe to do so. Feminism has in many ways become cool only in-so-far as one’s practice of feminism is surface level and non-confrontational,  while deep discussions or political action in the name of feminism are still highly conflict-ridden and controversial. The sad truth is that identifying openly as a feminist can sometimes damage one’s relationships or careers.

a5832f2e6c67915385304218f4abfaee

b40

Given the wide breadth of feminist work out there today and the many decades (centuries, really) of activism and research feminists have been engaged in, it can sometimes be difficult to know where to start. Even those who are feminists may only be familiar with specialized areas within the movement, because thanks to the sea of information we can sometimes end up isolated from broader dialogue (and heated debates within the movement don’t always help either).

The reality is that unless someone is lucky enough to know a self-identified feminist or has been able to study gender, sexuality, and women’s studies at the university level, many people simply don’t know how to begin learning more about feminism or about the wide variety of feminist work being done. In some ways, there is simply too much information out there. We have google at the tips of our fingers, but unless we know what to search for, the quality of the information we have access to can be skewed, buried in the sea that is the internet today. And of course, let’s acknowledge there is a clear class divide in who has access to university spaces or the internet. It’s vital that feminism become rooted in class solidarity and efforts to overcome the digital divide and the often-times inaccessibility of academic feminism.

Even today, much of our popular culture perpetuates inaccurate and problematic stereotypes of feminism and feminists (or straight up lies). When something is discredited, it’s harder for people to take it seriously. Especially in our current political climate, it’s important for feminists to help combat this by helping to direct and build our own communities of knowledge and of feminist educators. In other words, it is vital for feminists to openly and consistently identify as feminists, to work toward documenting the work movement members are engaged in, to build networks of solidarity and knowledge production, and to participate in codifying such knowledge as explicitly part of the feminist movement.

I made this list to help work toward these goals, and to also make the process of sifting through a sea of information easier for all those interested in learning more about feminism, regardless of whether you are completely new to the movement or a long-time feminist hoping to deepen one’s knowledge. Given my own positionality, this list does lean more heavily toward academic feminist work, but I have made an effort to include a wide variety of sources and more accessible resources throughout. My hope is people who are interested in learning about feminism or deepening their understanding can do so more readily with this resource. I hope it also serves as a resource for fellow educators.

This is the list I wish I had years ago, when I was just beginning to learn what feminism actually meant, the history of the movement, and why it is so vital to continue feminist work today. It is a list I am offering you today, with a prayer to all future feminists.

•••

A Prayer to Future Feminists

I am my ancestors’ wildest dreams, the granddaughter of the witches that did not burn.

I speak as those seeds, who from darkness became the weeds that tear out concrete, that break down walls, the retake public spaces.

I speak as those silenced generations, lost to time, lost to power:

You are not lost to the deepest part of ourselves, that longs for connection, that longs for the wisdom of the one who survives against all odds, the one who (nevertheless) persists.

I speak as those embattled, enraged beings who are sick of the (illusion of the) cage, who are fighting to be free:

Your struggle is not in vain.

For all those who have been disappeared, who have been targeted, who have been harassed, and who have been abused;

For those who have yet to find themselves in the historical oppression patriarchy teaches us to inscribe in all our bodies, in all our minds, in all our hearts:

We will seek you out.

We will be the mirror that allows you to see and free yourself.

For those who would undermine the colonization of their self, for those who would deconstruct the map of power we are subject to;

For those who seek to be better, to leave a legacy of equity for our future selves, for our future planet:

You do not do so alone.

We will be the waves at your back, crying for justice, crashing at the bars set to contain us.

I speak as those who fear for themselves, who fear for each other;

as those who are angry, fed-up, and frustrated;

I speak as those who fear the future coming for us like the whisper of death and the haunting of subjugation, seemingly inescapable:

Do not lose hope.

Remember, the chains that bind us also bind us together.

The chains that bind us give us the very weapon we need to break the cycle.

May we find each other in our resilience, in our strength, in our resistance.

May we recognize that “unity” does not mean sameness, and that “to unify” does not mean to lose what makes us uniquely powerful.

May we recognize imperialist, white supremacist, settler-colonial patriarchy is the enemy of all of us, but also the unifying thread that makes this fight our fight, our struggle.

May we support each other, honor each other, and challenge each other to admit to our failures, flaws, and complicity.

May we support each other, honor each other, and challenge each other to seek out the path with heart even though it may be the tangled labyrinth of our darkest dreams.

Go forth, future feminists, and together let us uncover the bones of justice, the archaeology of equity.

Go forth, future feminists, and be your ancestors’ wildest dreams.

•••

6359638087851574931439926138_tumblr_nigop713tb1qkfpu0o1_500

To download:

FEMINIST RESOURCE LIST

Don’t see something you feel should be on the feminist resource list? Post the reference below in the comments, and in the near future I’ll update the list and post a revised version. 

Save

Save

Satya: Radical Truth in this Trumped Up Age

Welcome to the Trumped up age, everyone.

I’m sure like many of you, these last few days (weeks… months… __fill in the blank?__…) have been filled with trying to process the events unfolding in this country, not to mention the ripple effects these events have on the broader world.

Today I want to tackle the increasing importance of practicing satya in the form of radical Truth. Given our current political climate, it is even more imperative that we center our practices on the ethical prescriptions of the yamas. But what exactly does it mean to practice satya, or truthfulness, the restraint from falsehood, the resistance to distortions of one’s reality rooted in ignorance?

The Trumped Up Age

This week was, of course, the inauguration of Trump to the presidency. As I sit here writing this, #DayFour has already seen:

So pretty much it’s been a shit-show. Why list it all? Because frankly, it’s important to remember that this is not normal. Also, experts in authoritarianism recommend keeping a regular list of things changing around you, because as we can see it can be overwhelming to keep track of. Literally, it’s been almost impossible to keep up with the slew of horrible and disturbing news.

Trump and his team have been waging a war on the media, a war on facts, a war on reality in attempts to discredit even the most obvious and verifiable information. This war has also been focused on overloading us with so much at once that it becomes nearly impossible to catch everything, to resist the myriad of ways his administration and the Republicans in the House and Senate are attempting to rollback our civil rights and undermine our democracy. According to journalist Ezra Klein:

The spat over crowd size is a low-stakes, semi-comic dispute, but the groundwork is being laid for much more consequential debates over what is, and isn’t, true. Delegitimizing the institutions that might report inconvenient or damaging facts about the president is strategic for an administration that has made a slew of impossible promises and takes office amid a cloud of ethics concerns and potential scandals. It also gives the new administration a convenient scapegoat for their continued struggles with public opinion, and their potential future struggles with reality… It’s not difficult to imagine the Trump administration disputing bad jobs numbers in the future, or claiming their Obamacare replacement covers everyone when it actually throws millions off insurance.

What happens when our government becomes an untrustworthy and unreliable source of information, when it is our government that lies to us? Social psychologists have found that when faced with falsehoods, especially a torrential downpour of them, commitment to the truth becomes monumentally more difficult.

Our brains are particularly ill-equipped to deal with lies when they come not singly but in a constant stream, and Trump, we know, lies constantly… When we are overwhelmed with false, or potentially false, statements, our brains pretty quickly become so overworked that we stop trying to sift through everything. It’s called cognitive load—our limited cognitive resources are overburdened. It doesn’t matter how implausible the statements are; throw out enough of them, and people will inevitably absorb some. Eventually, without quite realizing it, our brains just give up trying to figure out what is true.

But Trump goes a step further. If he has a particular untruth he wants to propagate—not just an undifferentiated barrage—he simply states it, over and over. As it turns out, sheer repetition of the same lie can eventually mark it as true in our heads. It’s an effect known as illusory truth… Repetition of any kind—even to refute the statement in question—only serves to solidify it…

When false information is specifically political in nature, part of our political identity, it becomes almost impossible to correct lies… In the face of a seeming assault on their identity, they didn’t change their minds to conform with the truth: Instead, amazingly, they doubled down on the exact views that were explained to be wrong. (Konnikova 2017)

It’s important to remember that facts do exist. But it’s also important to recognize that in the Trumped up age, authorities like our government are actively working to undermine our abilities to determine fact from fiction. These attempts make it harder for us to sift through the slew of misinformation being promoted by what have in the past seemed to be legitimate sources.

In this day and age, we all must come together to commit more fully to a radical understanding of what the truth means, and what it means to be truthful. In this day and age, we all must come together to support the development of a yogic culture of radical truth tellers.

Satya: Radical Truth in Opposition to Radical Lies

In yogic philosophy, satya is commonly interpreted as truthfulness or the restraint from falsehood, with many teachers  promoting the idea of truthfulness in thought, word, and deed. But what exactly does this mean in practice?

In the yoga world today, we often misunderstand satya to mean “honesty.” This implies satya entails remaining “true” to our self in ways that allow us to honestly share our personal opinions, and to feel justified in doing so with comments like “I’m simply being ‘true’ to who I am” (oh, the ego is strong!). Thus, satya becomes misinterpreted as saying your “truth,” as you see it, in your words; acting out your “truth,” as you see it, in your actions; and thinking your “truth,” as you believe it, in your mind.

This is often encouraged by the way yoga has become tied to an individualized, capitalistic understanding of the self in the West. In this misunderstanding, satya becomes the act of remaining “true” to an assumed underlying, unique “authentic self” we are encouraged to discover and express through buying things. Thus, satya is misinterpreted as something completely relative, as unique to each person. It becomes individualized as being “true” to one’s ego-self in our thoughts, words, and deeds rather than understanding satya as a commitment and dedication to the uncovering of deep Truth in our self and our life.

This shallow interpretation of satya as honesty isn’t so much about uncovering, understanding, or spreading Truth, but is instead about feeling justified in our personal interpretations, regardless of their flaws or inaccuracies (oh, the ego is strong!). Rather than becoming Truth tellers, we are encouraged to become tellers of our own personal, radical “truths,” regardless of whether or not our personal opinions are actually grounded in fact, regardless of whether or not our personal opinions are actually based on an understanding of the realities that surround us.

Look, I’m all about honesty. It’s a wonderful thing. I encourage everyone to be honest as part of their practice of satya. But let’s get honest here–honesty is not always the same thing as being Truthful. (And to be really honest, this misunderstanding of satya also ignores yogic philosophy regarding the nature of the True self, purusha, and the realities of avidya, ignorance, which lead us astray from understanding the Truth of our self and the world.)

I believe that to truly practice satya, we need to recognize that there is something to Truth beyond just honesty. We need to recognize that adhering to Truth demands more of us than an accurate, honest reflection of our own ignorance. It demands a commitment to understand reality, a commitment to uncover facts, and a commitment to radically express them.

The fact of the matter is, in this Trumped up age the Truth is often unpleasant, uncomfortable, and complex. The yoga industry often avoids this reality, this Truth, because when you are trying to sell something to a mass audience it’s easier to use a quick gimmick and a surface level understanding of satya than to really challenge our students and our selves. It’s easier to promote a false representation of the “truth” as simple, because it’s easier to sell simplicity. We are comfortable with simple things; complex things tend to scare us. Complex things make us uncomfortable. So instead, it’s easier, and more lucrative, to encourage a fantasy understanding of the world as simple, a world where happiness is achievable (if you can just pay enough, or just consume enough), a world where we are encouraged to remain in the bubbles we surround ourselves with that make us feel safe and comfortable, but which are not really True.

In this Trumped up age, I think it’s important we understand satya as a radical commitment to the Truth that surrounds us, even if it is unpleasant, dangerous, or risky to express. We must become radical Truth tellers, not simply tellers of our personal, radical “truths.”

Reinterpreting satya as a commitment to radical Truth implies a responsibility to combat falsehoods, to speak out in support of what we know to be fact. It implies a responsibility to act with honesty and integrity in the face of lies in ways that don’t just serve our ego, but serve those most affected by the realities of our unequal world. It implies a responsibility to utilize Truth to mitigate harm being caused, in accordance with ahimsa and in ways that actively, radically encourage others we encounter to do the same.

Image result for he who passively accepts evil MLK

Image result for assist an evil system gandhi

Image result for silence injustice quote

Image result for neutrality helps the  quote

It means not being complacent to the harm perpetrated by the systems we are a part of by remaining silent in the face of injustice. A radical practice of satya must promote radical Truth focused on social justice, equity, and inclusivity, and continue to seek the complex reality beneath the charade of simple falsehoods.

Perhaps most importantly, we must recognize that we cannot do this alone. The myriad of falsehoods we face is simply too much for one person to bear the cognitive burden. We must band together, form coalitions, and support organizations and independent news agencies that are committed to promoting the Truth, to preserving fact, and to engaging in investigative journalism. We must form networks of trustworthy, reliable, radical Truth tellers. To combat ignorance and promote radical Truth in the face of radical lies, we must continue to resist together. We must continue to organize, together. We must continue to utilize social media to network with others committed to Truth, and we must continue on-the-ground community organizing to create strong local governments and support systems that value a truthful understanding of reality as it is, not as we want it to be.

We must continue to speak out, even when it is uncomfortable to do so, even when it is potentially dangerous to do so. We must resist efforts to be silenced, and we must be willing to take on the burden of radical Truth-telling despite the risk.

Despite all the horrible, depressing, anxiety-producing news lately, I have been encouraged and inspired by those who are committed to sharing radical Truth, who insist on working towards a better future, a future that values facts and is willing to face the unpleasant realities of our world so that we may solve them. Radical truth is a creative endeavor, and I want to leave you with some of those creators and artists who have begun the brave process of speaking out and calling up. I think it is important for us to all begin to utilize the tools at our disposal to educate, to advocate, to agitate for a better world.

Seek radical Truth. And in the words of a friend of mine, “Stay radical. Stay woke AF.”

 

 

 

 

 

 

 

Image may contain: one or more people and text

This image is from an organized action in Oakland, to find out more go here.

I also highly recommend the following speeches that happened at Women’s Marches around the United States:

Transcript of Activist Kelly Hayes at the Women’s March in Chicago, Illinois

Angela Davis speaks at the Women’s March on Washington: